Don’t Wait for the Revolution—Live It!
When pranksters and creative organizers create temporary utopias, the experience leaves us wanting more—and ready to work hard to get it

PictureImage from the annual Burning Man event held in Nevada’s Black Rock Desert where people can test out ideas and experiment with the future in real time. Photo by Rick Egan 
by Andrew Boyd

We can’t create a better world if we haven’t yet imagined it. How much better then, if we are able to touch such a world, experience it directly, even live in it—if only to a partial degree and for a brief moment. This is the idea behind “prefigurative interventions,” actions that not only work to stop the next dumb thing the bad guys are up to, but also enact in the here and now the world we actually want to live in.

These kinds of interventions come in all shapes and sizes, from artistic gestures like John and Yoko’s 1969 “War Is Over! (If You Want It)” Times Square billboard, to utopian-flavored mass movements like Occupy Wall Street with its free libraries, communitarian ethic and experiments in direct democracy.

 “You never change things by fighting the existing reality,” Buckminster Fuller advised. “To change something, build a new model that makes the existing model obsolete.” A brilliant insight, but he’s only half right, because the best direct actions—and social movements—actually do both.

Creating Change

Consider the lunch counter sit-ins of the 1960s. They were not only brave acts of resistance against the racism of the Jim Crow South, but they also beautifully and dramatically prefigured the world the civil rights movement was trying to bring into being: blacks and whites sitting together as equals in public spaces. 

The young students didn’t ask anyone’s permission; they didn’t wait for society to evolve or for bad laws to change. In the best spirit of direct action, they walked in there and simply changed the world. At least for a few moments, in one place, they were living in an integrated South. They painted a picture of how the world could be, and the vicious response from white bystanders and police only proved how important it was to make it so.

Utopian Thinking

With the dominance of market capitalism and its apologists proclaiming an “end of ideology,” provocations that stretch our political imaginations are more vital than ever. Social theorist Steve Duncombe goes a step further, arguing that we need to bring back utopian thinking. In his recent book, “Open Utopia,” he argues that even for reformers, utopian thinking is necessary, providing “a compass point to determine what direction to move toward and a measuring stick to determine how far one has come.”

However, in an era of media saturation and distrust of the utopia-inspired disasters of the 20th century, this is increasingly hard to do via criticism alone. Using dystopian visions to sound the alarm—a more and more popular strategy—is just another form of criticism that leaves the status quo standing, Duncombe argues. What is needed instead are direct interventions that both embody and point toward utopian possibilities. Contemporary social movements, it turns out, are chock full of them.

Making it Today

Monthly Critical Mass bike rides prefigure future cities in which bicycles actually hold their own as traffic. PARK(ing) Day is a global day of action in which people put a day’s worth of coins into a parking meter and transform their parking space into a mini-park or jazz lounge or tiny public swimming pool. It prefigures a greening of urban space and a reclaimed commons.

In 2006 members from a coalition of environmental groups posed as a government agency—the Oil Enforcement Agency—that should have existed, but didn’t. Complete with SWAT-team-like caps and badges, agents ticketed SUVs, impounded fuel-inefficient vehicles at auto shows, and generally modeled a future in which government takes climate change seriously.

Clever protest campaigns can bring little shards of utopia not just into the streets but also into our elections and even legislatures. When Jello Biafra ran for mayor of San Francisco in 1979, one of the planks in his platform called for beat cops to be voted on by the neighborhoods they patrolled. Once out in the open, this and other seemingly radical ideas were revealed as the reasonable proposals they were, and thousands of San Franciscans pulled the lever for Jello.

 Even legislation can be prefigurative. One of my pet projects, “What Would Finland Do?” aims to introduce a bill in the New York legislature to prorate traffic fines according to the net wealth of the driver. It wouldn’t pass, but a lot of New Yorkers might think: “Why the hell not?” and the long fight for greater economic equality might inch a tiny bit forward. (Finland, by the way, has such a law, and in 2004 the 27-year-old heir to a sausage fortune was fined $204,000 for driving 50 miles per hour in a 25 mph zone.)

Whether religious or artistic, a playful thought experiment or a serious attempt to be true to one’s values in the face of state violence, prefigurative engagement allows us to experience for ourselves (and demonstrate to others), that another world is necessary, possible—and maybe even beautiful.
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Story from Yes! Magazine
Posted September 2014

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